Wednesday, 6 June 2012

Prophethood (nubuwwa)


3.  Prophethood (nubuwwa)

The prophets were the people who received divine revelation.  Allah has sent numerous prophets and messengers to humankind since the dawn of history.  These prophets were of two types:  "local" and "universal."  While the local prophets were sent with specific messages to specific groups of people, the universal prophets were sent with messages and books for all of humankind.  There were only five universal prophets, and their names were Noah, Abraham, Moses, Jesus, and Muhammad (may the peace of Allah be upon all of them). 

A unique characteristic of all the prophets and messengers is that they were infallible - that is, they never committed any sin.  The easiest way to see this is to consider that these people were the examples sent for humanity to follow, and so if they committed errors, people would be obliged to follow their errors, thereby making the prophets and messengers untrustable. Infallibility means protection, and, in Islamic terminology, means the spiritual grace of Allah enabling a person to abstain from sins by his own free will.  This power of infallibility and sinlessness does not make a person incapable of committing sins; rather, he refrains from sins and mistakes by his own power and will. 

Infallibility is essential since the job of the prophets and messengers is not only to convey the divine scriptures of Allah but also to lead and guide humanity towards the right path.  Therefore, they have to be role models and perfect examples for mankind.  This has basis in both the Qur'an and conventional wisdom; the Qur'an mentions infallibility 13 times.  Allah says to the Satan:  "Certainly you shall have no authority over My servants except those who follow you and go astray." (15:42)  The Satan then says to Allah:  "By Your might, then I will surely mislead them all, except Your chosen servants among them [the messengers and imams]."(38:82)

Not only did Prophet Muhammad (peace be upon him and his family) not commit any sins, but he was also never harsh to human beings or animals.  Allah says:  "And by the mercy of Allah you dealt with them [people] gently, and had you been severe and harsh-hearted, they would have broken away from you."  (3:158)

In most societies, people with bad records would be ineligible to be presidential, governmental, or mayoral candidates since they would be expected to lead society and be good examples of righteousness and honesty.  Unfortunately, as a campaign of distorting the image of the prophets of God, many distorted stories exist today, such as the stories in the present-day version of the Old Testament accusing Prophet David (peace be upon him) of adultery with Baathsheba, Prophet Noah (peace be upon him) getting drunk, Prophet Lot (peace be upon him) committing incest, and Prophet Moses (peace be upon him) committing adultery with the Ethiopian women.  These are examples of the ethical wrongdoings and moral weaknesses that the enemies of Allah tried to ascribe to His pure messengers.

The Holy Qur'an speaks of the sins attributed to certain prophets such as Adam (peace be upon him).  These verses should not be understood literally in the sense that Adam was committing a sin; allegorical verses are common in the Qur'an.  Adam (peace be upon him) did not disobey the obligatory commands of Allah; the command that he did not honor was a recommended command, and, therefore, in the Islamic law, he cannot be considered to have committed a sin.

Although Allah preordained who the prophets were going to be, the prophets nonetheless had to strive for this position.  The foremost example of this testing that the prophets had to endure can be seen in the life of Prophet Abraham (peace be upon him), the father of the prophets.  Abraham (peace be upon him) was born into an idolatrous society, but by the purity of his nature he recognized that the idols his people worshipped were capable of nothing, neither harm nor good.  So one day, when no one was present, he smashed all of them but the largest, and when the people came to him and asked who had destroyed their gods, he told them to ask the remaining statue if they really believed that their stone idols had power.  Although the people realized at that point that their idols were powerless, they didn't know how to respond, so out of shame and anger they cast Abraham (peace be upon him) into a huge fire.  But Allah protected Abraham (peace be upon him) from the fire and confounded the plots of the polytheists.

After being tortured for and then saved by his faith in Allah, Abraham (peace be upon him) still had to undergo the hardest test of obedience to Allah - the direct order, from Allah, to sacrifice his son Ishmael.[1  This order came to him in a dream, and although sadness overwhelmed him, he was a strong believer in Allah and did not question it.  Ishmael too accepted the command of Allah unquestioningly and allowed his father to lead him to a mountaintop to be sacrificed.  His only request was that his father place him face down so that his father would not see his expression as he was being killed.  Abraham (peace be upon him) raised his blade, still ready to comply with the command of Allah.  But just then came the revelation that this had only been a test, that God would not order Abraham (peace be upon him) to sacrifice his son, and that Abraham (peace be upon him) could sacrifice a sheep in his stead.  This event is commemorated every year on a holiday called the Feast of Sacrifice ('eid al-adhaa) on which animals are killed and the meat distributed to the poor.

After passing these tests, Abraham (peace be upon him) became the leader of humankind as well as the father of the prophets of the three main monotheistic religions - Judaism, Christianity, and Islam.

Although Allah sent prophets to every group of people on the earth, the Qur'an only mentions the names of 25 of them.  The first of them was Adam (peace be upon him), the father of humanity, and the last of them and the seal of the prophets was Prophet Muhammad (peace be upon him and his family).


Why did Allah send different prophets and different religions?  

The way of Allah is one, and because the final messenger, Prophet Muhammad (peace be upon him and his family), has come, there should be no dispute as to what is the right way to follow.  However, throughout history, different messengers with slightly different messages were sent to different peoples because the religious needs of humanity were growing and developing just as the human race was itself growing and developing, and also because different civilizations needed different types of guidance.  Nevertheless, the source and basic message behind them was the same - namely, Allah the Exalted and Glorious.

Allah sent Moses (peace be upon him) with the Torah as a light and guidance for the Children of Israel (the Jews) along with many other prophets such as David, Solomon, and so on (peace be upon them).  1,500 years after Moses, Allah sent Jesus (peace be upon him), the son of Mary (peace be upon her), confirming the Torah and bringing the Gospel which has also been likened to guidance and light.  Finally, 600 years after Jesus (peace be upon him), Allah sent Prophet Muhammad (peace be upon him and his family) with the Qur'an to confirm all the messages before him and to complete the revelation of religion to mankind.

Since all the Judeo-Christian-Islamic prophets were sent sequentially, the question arises as to why Judaism, Christianity, and Islam now exist as separate religions.  The answer is that the followers of these religions, particularly Judaism and Christianity, corrupted the original teachings given to them and ended up making sects of their own rather than following the pure word of God.  But as the Qur'an says:

For each of you, We have made a Law and a clear way.  If Allah had willed, He would have made you one nation but that He may test you in what He has given you.  So strive as a race in good deeds.  Your return is to Allah; then He will inform you about that which you used to differ.  (5:48)


The Life of Prophet Muhammad (peace be upon him and his family)

In 6th-century CE Arabia, the majority of people were pagans.  They lived in tribes, each with its own leader.  Some were farmers, others traders, but many reared camels and raided other tribes for booty.  It was into this society, in CE 570, that Prophet Muhammad (peace be upon him and his family) was born in Makkah.  His parents died and he was looked after first by his grandfather and then by his uncle.  As he grew up, Prophet Muhammad (peace be upon him and his family) became known as Prophet Muhammad (peace be upon him and his family) al-Amin, 'the trustworthy'.  He worked for a wealthy older widow, Khadija, who, impressed with his honesty, asked him to marry her.  He was twenty-five, and they remained married until her death twenty-five years later.

Prophet Muhammad (peace be upon him and his family) often used to go from the bustle of Makkah for periods of reflection in a cave outside the city.  During one such time, when he was forty years old, he heard the voice of the angel Jibril giving him a command:

Recite in the Name of your Lord who creates,
Creates man from a clot.
Recite!  Your Lord is the Most Bountiful,
Who taught the use of the pen,
Taught humankind that which they knew not.  (96:1-5)

Prophet Muhammad (peace be upon him and his family) repeated the words until he had learned them by heart.  He rushed home and related his experience to his wife, who comforted and reassured him.  Khadija and the Prophet's young cousin 'Ali (peace be upon him) were the first people to understand and accept that Allah had chosen 'the trustworthy one' to deliver his final guidance. 

Prophet Muhammad (peace be upon him and his family) continued to receive revelations for over twenty years.

As time passed, it became clear to ever-increasing numbers of people that Prophet Muhammad (peace be upon him and his family) was indeed a Messenger of Allah.  The least receptive were those powerful Makkans who trafficked in idols and slaves and benefited most from idol worship and the pilgrim trade.  They treated Prophet Muhammad (peace be upon him and his family) with derision.  Despite this, he continued to deliver the revelations of Allah's mercy and justice, which were welcomed by the poor and oppressed.

The Prophet (peace be upon him and his family), his family, and followers were driven from Makkah.  For three years they sheltered in a valley outside the city in conditions of hardship and hunger.  Narrowly escaping assassination in Makkah, the Prophet (peace be upon him and his family) traveled to Madina in CE 622.  The migration from Makkah to Madina, known as the Hijrah, became the starting point of the Muslim calendar.
           
Prophet Muhammad (peace be upon him and his family) was very well received in Madina where he became head of what was to become the first Islamic state.  In CE 630, Prophet Muhammad (peace be upon him and his family) and his followers entered Makkah.  At the Ka'bah, Prophet Muhammad (peace be upon him and his family) cleared the hundreds of idols from inside and proclaimed that truth had come and falsehood had vanished.  He was 63 when he died, and by the time of his death the majority of people in Arabia had accepted Islam as their way of life.

The final verse of the Qur'an to be revealed to Prophet Muhammad (peace be upon him and his family), a few days before his death, was this:  "Today I [Allah] have perfected for you your religion, completed my favor upon you, and have chosen for you Islam as your religion."  (5:3)

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